There is domestic violence in all cultures, but only in one does it have divine sanction.
The Qur’an teaches that men are superior to women and should beat those from whom they “fear disobedience”: “Men have authority over women because Allah has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them.” — Qur’an 4:34
Muhammad’s child bride, Aisha, says in a hadith that Muhammad “struck me on the chest which caused me pain, and then said: ‘Did you think that Allah and His Apostle would deal unjustly with you?’” — Sahih Muslim 2127
An another hadith states: “Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah’s Messenger came, Aisha said, ‘I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!’” — Sahih Bukhari 7.77.5825
“Pakistan’s Islamic Council halts legislation on Domestic Violence Bill,” ANI, July 10, 2021:
The Council of Islamic Ideology (CII) on Friday halted legislation on Domestic Violence Bill in 2020 saying the Islamic constitutional body needs to review and gave its findings to the Pakistan government.
They expressed reservations on several provisions of the bill. The opinion of the CII was conveyed to the Human Rights Ministry in the third week of June only after the bill generated controversy following its passage in the Senate, reported The News International.
The CII considered the bill in November 2020 after it was laid before the National Assembly (NA). The bill is presently with the NA Secretariat and is to be tabled again before the National Assembly to endorse the amendments made by the Senate and to make it an act.
After its passage in the Senate, the bill attracted serious controversy among many, including parliamentarians, political leaders, including Jamaat-i-Islami (JI) Amir Sirajul Haq, Senator Mushtaq Ahmad and Jamiat Ulema-e Islam of Fazal-ur-Rehman (JUI-F) Senator Atta-ur-Rehman, religious scholars and opinion-makers, who raised objections and dubbed it highly objectionable.
It was demanded by the Imran government, through the media and social media, to refer the bill to the CII because several of its provisions were considered against the teachings of Islam, reported The News International.
Following public pressure, Prime Minister Imran Khan’s advisor on Parliamentary Affairs Babar Awan formally approached Speaker National Assembly Asad Qaiser and asked the latter to refer the bill to the CII.
Babar Awan wrote a letter on the direction of Prime Minister Imran Khan, who was also told about some ‘un-Islamic provisions’ included in the bill. Sources said that even on Tuesday, the PM in the cabinet meeting told his ministers that it is the right decision to refer the matter to the CII.
Although the CII has yet to receive any reference on the issue from the Speaker of the National Assembly, senior figures in the Council told The News International that the Human Rights Ministry has already been informed by the Council not to go ahead with legislation on the bill because of the constitutional body’s reservations about several provisions….